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By Markos Zouridakis

By Markos Zouridakis

Faitheist serves as an example to Pagans, polytheists, Witches, Druids and Heathens (I think it’s time we get our own LGBTQAI abbreve, no?) of the impact and power that storytelling can have on furthering our ideals.

Browse the bookshelf at a local metaphysical bookstore, and you will find book after book which explains the hows of our different systems. You may find a title or two that dives deeper into the why, but you will be hard pressed to find many books which unpack the personal stories of the author. We don’t do memoir very often, and I’m not sure why.

As I was reading to the end of the first chapter of Make Magic of Your Life by T. Thorn Coyle, the March BITG Book Club title (which I am enjoying very much, and which I encourage you all to start reading), I was struck with a sense of longing to know more about Thorn’s life. I was curious about what had transpired that led to these deep and expansive awarenesses.

Last week, in response to a blog comment that asked something to the effect of, “How does love permeate a hostile universe?,” Thorn quoted an old blog post of hers to illustrate her point about love’s presence:

“This week, while cleaning the old sixteen burner stove at the house of hospitality, pressing the rough green scrubber against the tough metal “I love you” rose unbidden to my thoughts. This was not some practice of connecting to the stove, this was connection to the stove. The divine presence was there.”

This.

This is what I mean. This is what I was longing for.

To be fair, I’m only in the introductory portion of Make Magic of Your Life, and I’m not criticizing Thorn or the book. I just found myself, having moved from Chris’s memoir to what I suppose you might call an empowerment guidebook, wanting to be reading Thorn’s memoir so that I could better understand her (and, in turn, so that I might better understand myself).

Stories do that for me. I think they do that for all of us.

Stories provide context that instruction does not. Parables get at meaning in ways that user manuals do not. Our stories are what make us who we are, and the telling of our stories is what affirms our interconnectedness, our sameness, our differences, and the sacredness that weaves it all together.

A good memoir (which I believe Faitheist to be) weaves the messages and teachings that are important to the author directly into the narrative. My copy of Chris’s book has a couple dozen dog-eared pages, and the statements I underlined were (I think) the meat of Chris’s message:

“[Our world needs] people of all different stripes and convictions coming together to deal with things that matter, announcing our differences without fear, enthusiastically embracing our commonalities, and intentionally seeking out points of mutuality and understanding in the face of vastly different metaphysical commitments.”

Or,

“A bit of intellectual humility and self-awareness goes a long way; a quick perusal of human history shows that when one person’s idea of “rationality” trumps basic human decency for others, we all suffer.”

Or,

“To build a strong society, my Humanistic ethics encourage me to engage. This is much more than mere atheism, which is only a statment about what I don’t believe in. After years of witnessing the ugliness that arises when rejection-based beliefs lead to the rejection of people, I now seek out ties that will bind us together.”

These are messages that our community — that every community — needs desperately to hear.

Chris could have written a book that explained how to be a Humanist, but he didn’t. And I’m glad that he didn’t. I don’t think it would have made the profound impact that it is making on our culture. His messages would have read as platitudes, and we would be missing the valuable context.

Context is key.

I would like to see a Pagan Memoir section at Isis Books or online, and I’d like to read the stories of our teachers, leaders, magick workers, priests and priestesses. I would like to know what all of this spiritual and religious work has meant in their lives. I’d like to know when they felt doubt, or when they encountered something transformative. I’d like to read their lives and not just their instructions. I think it would be revelatory, really. (I’m putting In the Center of the Fire on my reading list.)

Chris told stories, and then stepped back to allow the conversation to begin.

And that’s what I’d like to happen here.

What story in Faitheist resonated most with you? Was there any one piece of Chris’s narrative that led you to a new awareness about interfaith work? About religious pluralism?

How did Chris’s storytelling affect you, personally?

Blessed Imbolc to all!

In case you missed it, I published an Imbolc post on HuffPost Religion called A Faith Made of Fire. Check it out, and feel free to leave a comment there if you feel so inspired.

After a wonderful round of comments on my last post, I’m happy to announce that we’re moving forward with the Bishop In The Grove Book Club!

 

BITG Book Club Big

As you can see in the image above, we will take February to acquire the book and read it. Then, we will start our discussion on March 1st!

Click on that image, and you’ll be taken to an Amazon.com page where you can purchase this book. Buy it through this link, and you’ll send a few pennies my way.

Thanks to all who expressed interest in doing this. I’m excited to read what people think of the book, and I may even be able to get Chris involved in a Twitter chat. I’m thinking I’ll use #TeosBookClub as a hashtag. Seems memorable, no? I mean, if Oprah can have a book club, certainly this Druid can.

To share this photo on Facebook, visit the Bishop In The Grove Facebook page. Like the page, find the post with image, and then click “Share.”

Happy reading everybody, and a blessed February Cross Quarter to you. May you be inspired to ignite the fire within, and may that fire illuminate the world around you!

I’m starting a book club. The Bishop In The Grove Book Club.

Cool, right?

For those who are keeping track of the number of projects mounting on my desk, the thought of one more new endeavor probably seems like insanity. But I don’t care. I think a book club sounds like fun. I could use a dose of fun.

(The 19 year old me might never have expected himself to one day think of a book club as a “dose of fun.” I was a hot mess, though. What did I know?)

“So many books, so little time.”
― Frank Zappa

 The inspiration for the book club came after I posted this photo to Twitter. Beacon Press, at the request of my friend, Chris Stedman, sent me a copy of Chris’s book, Faitheist. I was thrilled.

First, it’s a hardback, and I really love the weight and feel of a hardback book. Second, how adorable is he? Not to undermine his position by objectifying him, but isn’t he charming? With those big glasses and little suit. I mean, how could you not want to know how he came to let go of God?

So I posted the picture and one of my Twitter followers, the word nerd, dog dad, hiker, runner, actor, accordionist, bicylist, bookworm, coffee snob, and ’80s freak, Jeremy, wrote the following:

That was all it took.

And here’s why I think it could work:

I’ve seen time and time again how the readers of this blog are willing to engage deeply with the subject matter I present. You are willing to dig in, to challenge assumptions, and to open your minds up to new ideas. That sounds like the makings of a wicked book club, right?

Here’s the thing, though — I’m not exactly sure how to structure this. Before I can put a plan together, I need to gauge your interest. I need to see who would be up for joining in this internet-wide book club, and I need to know a little bit about you.

If you’re into it, if you want to be a part of the Bishop In The Grove Book Club (is #bitgbc a good hashtag?), please answer the following questions in the comment thread. They’ll give me some perspective about how to move forward from here.

  1. How much time would you need to read a 175-250 page book?
  2. Are you interested in reading books about religion, theology, polytheism, Celtic culture, Druidry, and creativity?
  3. What are you interested in reading? (In case none of the categories in #2 are interesting to you.)
  4. What 3 books do you think would be good reads for the audience of this blog (based on what you know from our discussions in the comments)?
  5. Are you comfortable using Twitter? In addition to dialoguing on this blog, would you be open to scheduled Twitter chats?
  6. Do you think this idea is something that your friends would enjoy, and would you be willing to post about it on your social networks?

Lay down some thoughts, and feel free to elaborate.

If you’ve done online book clubs before, what worked? What didn’t? If you can, tell me what you’ve seen succeed — that information will help me out a great deal.

Yay books!

 

This is a strange day, Black Friday.

One day after Americans give thanks for the blessings in their lives, hoards of deal-hungry shoppers rush out to (mostly) big-box stores, stomping over whomever is in their way, to acquire more things.

The pilgrims would be — what?

Confused? Bewildered? A little terrified, perhaps?

I know I’m all of those things.

There are those who are advocating, and have been for some time, that Black Friday be observed as Buy Nothing Day. I respect that, even if I don’t observe it stringently.

But, there are also those out there who don’t go crazy with the masses, but who still would like to pick up a gift or two for a loved one. Some of you who fall into this category would also like to support a local business (YAY!), something homegrown, and — perhaps — a pagan author.

If you’re one of those folks, I offer you a couple of suggestions.

[FULL DISCLOSURE: These are all books that are on my to-read list. I either have copies that are sitting on my shelf, or PDF’s filed away on a digital device. My work on BITG and the Solitary Druid Fellowship has taken up a lot of time, and made it near impossible for me to get to reading them. My hope is to post reviews of a few of these books on BITG, but there’s no reason you can’t get a head-start on the reading!]

 

Mrs. B’s Guide to Household Witchery

I love me some Mrs. B. She’s down home, you know? Approachable. If this book is anything like her blog, it’s a must-read.

From the Amazon product description:

“Whether you’re sweeping the floor, making a meal, or cleaning out that junk drawer, domestic witch Kris Bradley, creator of the popular blog, Confessions of a Pagan Soccer Mom, will show you how to create spells and magic to bring happiness and balance into your home. Bradley offers ideas and solutions to make the most out of everyday items, activities, and obligations. From Anchovies to Broccoli, and Wine to Yeast, from sweeping the floor to blow-drying your hair, you can change your outlook on life with a pinch of knowledge and a dash of magic! The book includes simple rituals, spells, and ways to connect with the spirits that watch over your home and family. Includes an appendix of herbs and a complete materia magica from the kitchen pantry.”

A great gift for your favorite domestic Witch.

Fellwater

I’m a fan of the way Brandan Myers thinks. I’ve been working my way through his book, Loneliness and Revelation, and there are reflections in the book which will likely appear on SDF’s blog. But, you may not know that Brendan is also a writer of modern fantasy novels.

Here’s the description from Brendan’s site:

“Fellwater” is a modern fantasy novel about two lovers caught between two rival factions of an ancient secret society.

On the night Katie tried to tell Eric her true feelings, all they did was argue, and she left with a broken heart. But then she met Carlo, a charming, cosmopolitan, and mysterious man from an Italian noble house. In his presence a mystical vision overtook her, and she remembered meeting him before, thousands of years ago, in the ancient Celtic iron age. But she awoke the following morning in a hospital, without knowing how she got there, and she learned that Eric spent the night in jail after being chased by gunmen. All was not as it seemed, and they were both in terrible danger.”

The book is currently available as a Kindle download, and it’s very reasonably priced.

The Druid’s Son

I’m excited about this book for a couple reasons.

First, it’s written by a local author who is a member of Denver’s ADF Grove, Silver Branch Golden Horn. Grove is not only an author of several historical fantasy novels, but she is also a bard, a Welsh scholar, and a poet. I’ve heard her recite poetry at ADF rituals in Welsh, and it made the hair on the back of my neck stand up. She’s kind of a local powerhouse.

But, in addition to all that, she’s packed into this novel three pages of…. wait for it, ADF nerds… wait for it…

A bibliography of references.

There are three pages of primary and secondary sources in the back of this book which range from Caesar’s Seven commentaries on the Gallic war to Cool’s Eating and drinking in Roman Britain.

For anyone who loves to not only dive into fantasy novels, but also to find new academic texts on the ancient Druids, this book should be on your shelf.

(You can find it on Smashwords in all e-formats, no DRM, first 20% of the book free.)

A Druid’s Tale

If historical fantasy isn’t really your thing, and you’re more interested in the experience of a modern Druid, this book may be a good read for you. Cat Treadwell is a Druid Priest based in Derbyshire, England. She is a professional celebrant and multifaith worker, Trustee of The Druid Network and Awenydd of the Anglesey Druid Order.

In short, she’s walking the walk.

What interests me about this book is that it is an extension of the writing Treadwell does on her blog. First came the blog, and then came the book. As a blogger, this approach is really appealing to me.

The portions of the book I’ve read so far are approachable, inquisitive, and poetic.

She writes:

I have stood on a mountain-top in Wales on a freezing dawn after an hour’s hard walk, watching the sun rise over the sea and sharing visions.

I have stood in the rain, soaked through, cloak stuck to me and laughing as the wind whips around me, painted with ochre as I dance with the spirits of the forest.

I have sat in the dark, alone, at the bottom of a pit, unsure even of which direction to look next, let alone where to step.”

That’s some experiential Druidry, right there.

—-

So, there’s my short list of Black Friday book suggestions.

Refrain from shopping if you’d like, and if you’re going to shop, do try to buy local and independent.

The little guy appreciates your support.

Writing is a bitch sometimes.

This is one angry bitch.

I’ve given myself a number of writing projects, some religious in nature and some more scholastic. Some are a blending of the both. I’ve also begun to explore what it would be like to take my writing to print.

All of these things are squeezed into my calendar and shuffled onto my desk throughout the week, and on some days — like the last four — it feels as thought the weight of these papers, ideas, self-directed critiques, and a few outside-constructive criticisms are simply too much to bear.

Well, HE’s not too much to bear.

Yesterday, I tried to write about the return of my dreams, something which has begun since the start of October, after abandoning a post about how grumpy I was. When that post didn’t work, I tried to write about Samhain, but started to sound very Pagan 101 textbook-y, so I tossed it.

I don’t do textbook on this blog, and I’m not sure I really subscribe to the textbook approach to religion in general. I’m more a Socratic method kind of guy.

But some people want simple, effective recipes for how to make their spirituality come to life, how to become creative again, how to do the perfect spell to take their blues away. They want a spirituality instruction manual. And if that works for them, cool.

For me, though, nothing ever seems that paint-by-the-numbers. A spiritual practice, just like a good education, is always much messier and achier than that.

When you write a blog (and I know that many of my readers do, and some are considering starting up their own), you have to make some decisions about your audience. Do you want to engage with them? Do you want to preach to them? Do you want to show them how much you know?

What are you presuming about them? Are they less informed than you about your given topic (i.e. Druidry, Paganism, needlework — whatever you’re writing about), or are you going to treat them like peers?

Peer down this peir, peer.

These are questions that one doesn’t ask just once, either. Recently, as I’ve dipped my toes into the drafting of columns for print, I’ve come face to face with a different audience, one which may not engage with my writing in the same way that you do here on the blog. Print is not as immediately interactive as digital writing; your audience doesn’t post a response to what you’ve written, and you have to operate with this understanding that your writing is going to sit somewhere on a shelf, bound within the covers, static.

It’s weird.

So I feel now, after having considered this new kind of writing and this new audience, that I’ve forgotten how to write here. I’ve forgotten what we talk about, or what you want to read about. I’ve been asking this question, what do they want to read about?, and the question has solidified around the mushiness of my writing muscles, like some calcified shell.

It’s like a cast, except I can’t write my well-wishes on it with a Sharpie, because I left all my pens at home.

(Or something like that.)

Writing about Pagan religiosity, in all of its divergent and differently-named forms, to an audience of Pagans can be tricky. You can write to explain some archaic history that might be relevant to a fraction of your readership, if that’s your thing. Or you can write directly from your tradition’s perspective, but that can become kind of insular and inside joke-ish. If you pass on those two approaches, you seem left with the Pagan 101/Recipe/Textbook/How-to pieces.

I try to write about what I know, or at least what I’m questioning. I find that writing about my experiences is much easier than answering the question, what do they want to read?

But I still have to ask…

What do you want to read?

When you visit this blog — any blog — what are you looking for? Do you want testimonials about lived experiences? Accounts of ritual, whether they be successful or fall-on-your-face-like? Do you want to read about the nuts and bolts of someone’s practice?

Now, take a second and consider what you want to read when you pick up a Pagan magazine or book. Does it differ from what you look for in a blog? If so, how? Do you read words differently off the page, and do you have different standards for inky writers?

Please, enlighten me. Shine a little light on the inside of your reader’s brain. Throw this writer a digital bone.

Should I let go of my stuff?

Should I have a metaphysical yard sale, in which I sell my Cunningham books, my surplus of pewter jewelry, and my…

…ahem…

…crystals?

GET your hand off that… It’s priceless.

Should I rid my closet of the long, green, hooded robe I’ve worn twice, my Guatemalan patchwork jacket I scored for $7 bucks, or my black ceremonial duds? How about my malas, my God and Goddess candle holders (don’t you just love P. Borda?), or my copper OM chalice?

When I look at the shelf above my desk, I read the titles:

  • A Book of Pagan Prayer
  • A Pagan Ritual Prayer Book
  • The Book of Common Prayer (i.e. Episcopal Church)
  • A Canticle For Leibowitz (thank you, Themon, for the recommendation)
  • Sacred Fire, Holy Well
  • Creation Spirituality
  • The Re-Enchantment of Everyday Life
and
  • Pagans & Christians

Is that too diverse?

What about my entire shelf of Bibles? I’ve got the Green, the NIV, the Aramaic translation, the King James, the Revised Standard, the Edicion Pastoral, the Good News Bible, and the New International Version.

I also have a Humanist Bible, which is a whole ‘nother story.

I like stuff. Most of us do, to some degree. But I wonder if this surplus of metaphysical stuff I’ve accumulated throughout the years gets in my way.

How much of this stuff do I actually use?

Not much.

You’d think I was a Witch or somethin’.

These thoughts occur to me as I continue with my ADF Dedicant Path studies. I feel like I’m studying to be one thing, but the stuff around me suggests that I’m something quite different. I’m studying to be an ADF Druid working within a Pan-Celtic hearth, as it were, but my stuff indicates that I’m really quite eclectic.

This isn’t a crisis by any means, but it is something to consider. What does our stuff say about us? And, how much stuff do we need in order to do our religion?

Is an excess of spiritual stuff an indication that you don’t have enough religion?

Should religion curb your consumption? And when it doesn’t — when your spiritual/religious work winds you up with tupperwares full of serapes, tapestries, and unused statuary — is it really nature spirituality that you’re practicing, or stuff spirituality?

It may sound like I’m romanticizing asceticism, but I’m not. Like I said, I like stuff.

I’m just beginning to question why I have so much of it.

This post is not designed to preach what is the right relationship to stuff. I’m just hoping to inspire some classic Bishop In The Grove dialogue about stuff.

I want to know about your stuff. 

Take a look around you. Look at the stuff on your shelves, on your windowsills, and in your dresser drawers, paying close attention to all of the stuff that’s connected to your spiritual path or religious work (whichever term you prefer).

What’s there? How much of us it being used on a daily basis? Any? All? Some?

Do you save your stuff for the High Holidays? Do you haul out the cooler of candle holders for your coven’s rituals, or has it been collected cobwebs in the corner?

Let’s all take a minute and talk about our stuff.

I remember when I first came out as gay, I wanted to read other gay writers. I wanted to listen to gay music, and wear gay t-shirts, and stitch a gay patch to my high school backpack. Gay was the thing to be, as far as I was concerned, and “gay bling” was hot currency.

Along with my proclivity for rainbows came the opinion that the lack of this dearth of gay pride was a clear indication that there was gay bigotry afoot. Certainly, if they weren’t shouting slogans at the front of the Chorus Line, they were holding up “God Hates Fags” signs with the other Christianists.

This was a simple, reductive way of viewing the world, and one that provided me with a sense of both victimhood, and superiority.

That’s a dangerous mix, right there.

I was reminded of that experience a few weeks back when I was scrolling through the HuffPost Religion page, looking for something remotely Pagan. Compared to WitchVox, this place was a barren desert. Search “Pagan” on the site, and you come up with a few references to New Gingrich, some pieces on Stonehenge and Beltane, and a piece on how Easter eggs have pagan roots.

I’m not hating on any of those posts, but there was a part of me that wanted something more.

In my time on Patheos, I’ve witnessed some amazing writing, reporting, and community dialogue taking place on the Pagan Channel blogs. On my blog alone, started as it was to be a place for me to process my own work through ADF’s Dedicant Path, I’ve seen vibrant, respectful, meaningful dialogue taking place. We don’t post here so that our ideas win out; we post here to initiate or further along the conversation. We post here to be understood, or to ask questions, or to raise a point that seems missing from the conversation. By and large, this has been a respectful, insightful process.

I’m happy to see that HuffPost is beginning to open up the doors for more inclusion of Pagan and polytheist expressions of religion. They published the post, Pagan Books: 27 Essential Texts about Paganism For Your Bookshelf. From the piece:

Recently HuffPost Religion put a call out to our community about books on Paganism that every Pagan and those interested in the varied strands of Paganism should read.

The result is this great list of 27 books that range from introductory to scholarly in nature and cover the entire gamut of Pagan religions — Witchcraft, Wicca, Shamanism, Asatru, Druidism, Egyptian and Hellenic.

These books grapple with issues of sexuality, tell personal stories of faith, and provide information on the various Pagan religious rites. HuffPost Religion hopes that this list will be equally valuable for those who identify as Pagans, as well as those who are interested in Paganism, both academically and as a spiritual pursuit.

Many of you contributed to this list on Facebook, under the organization of David Dashifen Kees. I’m grateful for your contributions, and the time and effort David put into this task. The list, I’m sure you’ll agree, is far from conclusive. The idea that 27 books would ever cover the “entire gamut” of “Pagan religions” is likely inspiring more than one spark across the Interwebs, but come on — it’s a start, no? For many looking at this list of books, the idea that there was anything to Paganism outside of Wicca (the Buffy kind) will be somewhat of a shocker.

The inclusion of more representations of Paganism on HuffPost is a step in the right direction, I think. The gay teenager in me, the one who scrolls through sites in search of Pagan Pride, is calmed for the moment. But if that teenager is ever going to grow into maturity, it may be time to become a little more proactive in the conversation, myself. If one notices that there is something missing in the world, that might just mean that they are the person to create it.

So, I submitted a post to them. And, they accepted. It’s called, “How Do We Talk About Paganism?

Do you feel like it might be possible for us to have the same quality of dialogue on HuffPost that we have on Bishop In The Grove? Do you think that this opening could provide Pagans and polytheists a chance to be better understood? I wonder what you think about this kind of representation of Paganism on mainstream sites.

This morning I received a sweet note in my Facebook inbox from “Ankhie”, the Weiser Books web guru. She wrote to inform me that my post, “In the beginning, there was Weiser…” was selected as the winner of the Weiser Books 100th Blog Post Challenge.

Ah, sweet victory. I do love it so…

🙂

In all seriousness, this was more than just a contest win for me. It was an affirmation that the writing I do, and have done for several years now, either here at Bishop In The Grove or at my former blog, The Epiphanic Oath, is worth reading. As much as I’m going to enjoy digging through the Weiser Conside Guides to Alchemy, Yoga for Magick, Herbal Magick, Practical Astrology and Aleister Crowley — and believe me, I will — I feel that this message from Weiser was the real prize.

So, if you’re new to this blog, have a look around. If you like what you read, subscribe to my feed. This site was created, primarily, to be a record of my progress through the Dedicant Year for Ár nDraíocht Féin, A Druid Fellowship, of which I am currently a member. There are entries about my personal experiences in mediation and ritual, as well as musings about what it means to be forging a path as a Pagan in today’s world. If you’re interested in reading more about the community building that I spoke of in my winning Weiser post, browse through the archives at The Epiphanic Oath. You’ll see the posts about Kissing The Limitless, as well as a whole host of entries on the Tarot with card illustrations by the terrifically talented artist, Robert Place.

You can contact me through the site, or feel free to visit my page on Facebook or Twitter. And, if you read something here that sparks your imagination, please post a comment of your own. I look forward to hearing new voices!

Peace to all who read these words!

Teo

I’ve been back and forth with a few books, uncertain of how exactly to commit to a book for my DP Indo-European book report. My first one (Jaan Puhvel’s Comparative Mythology) was a bust. The second on my list (In Search of the Indo-Europeans) was also text-book-dense. History was never my forte, and my getting older hasn’t changed that much.

Now, religion and philosophy? I can dig into some religion and philosophy.

I’m taking a momentary pause from the search for the perfect IE history book (keeping my copy of A History of Pagan Europe nearby) and taking on a fascinating book, A World Full of Gods: An Inquiry into Polytheism.

I wouldn’t consider the book a light read, but it is certainly more fitting to my temperament. Plus, as someone whose early years were spent worshiping and developing a religious identity in a monotheistic tradition, I feel the need to address the differences between a “one God” and “many gods” system head-on.

It may be a bit out of order for the DP calendar set forth in Rev. Dangler’s Wheel of the Year, but it feels right for me now.