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This has been quite a week.

I made the choice to leave ADF. I handed over the Fellowship to an amazing person, Kristin McFarland. I left home for Los Angeles to meet Cher and write songs with a bunch of starry-eyed kids.

It’s been surreal.

Then, at the end of the week, after rushing to put together the most meaningful Solstice piece I could for HuffPost Religion, I got hit with a damning comment and it all fell to pieces. One little comment was all it took to make me feel small, and profoundly vulnerable.

I’d just written these words:

“I hold up to the sun the challenges I face in my own life; my uncertainty, my doubt, my fear, my insecurity, my righteousness, my judgment, and my shame. All those parts of me which have remained unexamined, undesired or unwanted, I hold them up to the sun.”

Then, almost immediately after the post went life, these words appeared:

 HuffPost Comment

I read this comment and I nearly forgot about the sun altogether, and the Solstice, and my sense of centeredness. All of those challenges I wrote about were staring me straight in the face, and I had a choice to make.

Was I going to offer this up to the sun, to the gods of my heart, or to that magnanimous mystery that a friend of mine calls the Is-ness? Was I going to allow this be transformed?

Nope.

I didn’t do that.

I turned to Facebook.

I asked my friends to flag this comment as abusive in order that it be taken down by the HuffPost comment police. They complied, and the comment was removed.

But I think I might have missed an opportunity here.

This voice, spouting this ALL CAPS ANGER in my direction, could have served as a teacher for me, if I’d have given her the chance. Not a teacher of theology, or of religion, or of the “real”, “right” way of doing things; no, a teacher in how to practice compassion toward even the most mean-spirited person.

I had a chance to practice what it feels like to stand in my center, to remember who I am, and to respond with kindness.

But I didn’t do that.

Broken Glass

I’m not mad at myself for tattling on this commenter. Being mad wouldn’t serve much good. I just recognize that I have some more work to do. It’s easy to practice your kindness-speak on an audience of comrades. People thrust forward their Likes and RT’s, and you get to feeling pretty good about yourself.

The real test on whether your message is legit comes when you’re forced to stand before someone who doesn’t give a damn about you.

What then? Who will you be in that moment?

I keep coming back to this sense that forgiveness is important. Crucial. I hear this voice in my head that says,

“Forgive yourself. Just forgive yourself.”

Funny that it isn’t saying to forgive the other person, isn’t it?

Forgiving myself allowed me to forgive her. Once forgiveness starts, it spreads. Now I’m no longer angry at bazooms22. I don’t feel affected anymore.

I remember where my center is.

Then, unexpectedly, a feeling of gratitude starts bubbling up.

I’m kind of glad this person was an asshole. I’m grateful that I had the opportunity to respond like a child, because it reminded me of the ways in which I am still very much a child. The fear, insecurity, and shame that exists in me is the same that exists in her, too. She held up a mirror and said, this is what fear looks like.

I felt the fear, then I let it move me to action, initiating a series of events which led me back around to around center.

It was a gift, really.

Sometimes we get lifted up and celebrated, and I don’t think those are the times when we are offered the greatest lessons. It’s when we’re humbled by the world that we are reminded of the things that really matter:

Our own capacity to forgive.

The meaning of fortitude of spirit.

The continued relevance of compassion.

 

Juggler

Bishop In The Grove needs to go on a temporary hiatus.

These are the words that popped into my head yesterday. As soon as I heard them, I knew they were true.

Blame it on the New Moon.

I’ve had the feeling for a little while that something needed to give. I’m a decent juggler (3 oranges, no more), but the message was clear:

DO LESS.

My schedule has been quite full lately. Between my contributions to The Wild Hunt, my seasonal entries to HuffPost, my work for the Solitary Druid Fellowship, and the small pile of books that have come my way via Witches and Pagans to review (not to mention Thorn’s book that we’re tweeting about on a daily basis), I’ve been stretched pretty thin.

Then yesterday hits. I take a meeting, and during the meeting I realize that a dream project is staring me straight in the face. A quiet voice inside says,

This opportunity is yours, if you’re willing to do the work.

And I’m willing. I knew that instantly. I want to do this. I’m uniquely qualified for the work, and excited at the challenge.

So, the blog needs a break because I need to be less divided.

The Morrigan’s presence in my life continues to reveal itself.

(What will you fight for? When will you take up your sword? When will you lay it down?) 

I’m not giving up everything, though. That doesn’t feel right to do.

Here’s what I’m imagining:

  • I give myself as long a break as I need from writing on BITG. During this time, when I feel the impulse to write about my thoughts on practice, Paganism, or anything that might fit naturally in the archive, I’ll write about it in a document entitled, “Book.”
  • I keep writing liturgies and devotionals for the Solitary Druid Fellowship. The next will be up in a week or so. Doing service work is soul food, really.
  • I continue as a contributor to The Wild Hunt and HuffPost.
  • I read books when they move me, and not accept any more for review. It’s so hard to turn down a book, but I need to get better at it.
  • I love on my family, celebrate my soon-to-be 18 year old kid, and spend time doing things that make us feel strong and happy.
  • I make music happen.

As plans go, I think this is a good one.

While I’m away, make sure you’re following the Bishop In The Grove feed. If you choose to get your posts by email, you’ll receive my next post directly in your inbox. I highly recommend doing that.

And please know how much I appreciate you. This community of readers has helped me gain clarity in so many ways. I look forward to more conversations with you.

See you real soon.

Teo

P.S. You can also follow me on Facebook, Twitter or Google+. Sometimes I post pictures of me in kilts. You won’t want to miss that.

 

Photo by Markus Lütkemeyer

Blessed Imbolc to all!

In case you missed it, I published an Imbolc post on HuffPost Religion called A Faith Made of Fire. Check it out, and feel free to leave a comment there if you feel so inspired.

After a wonderful round of comments on my last post, I’m happy to announce that we’re moving forward with the Bishop In The Grove Book Club!

 

BITG Book Club Big

As you can see in the image above, we will take February to acquire the book and read it. Then, we will start our discussion on March 1st!

Click on that image, and you’ll be taken to an Amazon.com page where you can purchase this book. Buy it through this link, and you’ll send a few pennies my way.

Thanks to all who expressed interest in doing this. I’m excited to read what people think of the book, and I may even be able to get Chris involved in a Twitter chat. I’m thinking I’ll use #TeosBookClub as a hashtag. Seems memorable, no? I mean, if Oprah can have a book club, certainly this Druid can.

To share this photo on Facebook, visit the Bishop In The Grove Facebook page. Like the page, find the post with image, and then click “Share.”

Happy reading everybody, and a blessed February Cross Quarter to you. May you be inspired to ignite the fire within, and may that fire illuminate the world around you!

Reflections, by Camil Tulcan

Reflections, by Camil Tulcan

What a week this has been.

The SDF liturgy is live, and the response has been tremendous. I don’t have any way of knowing what the perspective is from every person participating, and I kind of prefer that for the moment. It may seem that I’m coordinating some massively social endeavor, but there is still a need to preserve and make space for the solitude in my own personal practice, as well as in the practices of the SDF participants. The not knowing how everyone else thinks requires us to focus on our own experiences for the time being. I like that.

In addition to the SDF liturgy launch, I’ve done a ton of writing. The Wild Hunt piece went up on Tuesday, and today I published a piece about Yule at HuffPost Religion titled, Yule: Be The Light Of The Returning Sun.

I hope that the Yule piece inspires some discussion and dialogue. As I write in the post, I’ve really had a challenging time preparing for the High Day, even with all of the work I’m doing for SDF. I hope that the messages offered in the post, as well as in the forthcoming discussion, lead to some deeper understanding.

And, as if this flurry of writing weren’t enough to keep me busy, I’m going to be serving as the Bard in the Yule ritual for a local ADF Grove, Silver Branch Golden Horn. My friend, William Ashton, who is the Grove Organizer for the upcoming Mountain Ancestors Protogrove (more details to come), has been asked to lead this Norse observance of the Solstice, and William asked me to sing. It’s been an interesting experience to hold the space between a very solitary-centered work and a group ritual. The two have been living beside one another, and I can’t tell if they are discordant or not.

There’s also been a good bit of talk on Twitter and Facebook about how the Solitary Druid Fellowship is somewhat peculiar because its website is missing the hallmarks of Internet interactivity (i.e. the forum, the open comment thread, etc.). I’ve heard people’s thoughts, and tried to hold them up against my original intention behind this choice: I believe that there should be moments in a congregation – even a congregation that exists in the form of an unseen bond created through shared practice – when we should be silent; when we should withhold our opinions, and even our questions, or at least allow for them to live in our minds for a while before airing them to the world.

I believe this is valuable, because my experience has shown me that allowing ideas to gestate in solitude can lead to unexpected revelation.

True, online forums can invite a great deal of dialogue, and this dialogue can inspire to new ways of thinking as well. But my intention has always been for the Solitary Druid Fellowship to use the time we commit to dialogue and discussion for a very focussed and clear purpose.

At first, this purpose will be for those who use the liturgy in their practice to come to the SDF blog and share what that experience was like for them. This, I hope, will be a space where people feel safe to express what worked and what didn’t, and to try and unpack why. In time, there be more moments where it makes clear sense to open up spaces for dialogue, and I’d like to do that deliberately and with intention.

(For those who want more consistent conversation with solitaries, there is the ADF Solitaries SIG (Special Interest Group). It’s open to ADF members, and I’ve recently been nominated to be the SIG Coordinator. I’d like to see some synergy between the SIG and the Fellowship, while at the same time allowing certain spaces to remain silent, still, and free of active discussion.)

Perhaps it won’t be long before my not knowing takes a turn. I’ll start to know more about who the SDF is, what they appreciate, what they long for. I know I can’t please everyone, but I am certainly open to understanding the minds and hearts of the solitaries who wish to open up on the SDF blog.

What do you think?

Have you found that the decentralization of the SDF communication (i.e. the talk that takes place on Twitter and Facebook) to be a good way of keeping the SDF site as a clean resource (which is a term I’m just trying out)? Bishop In The Grove has clearly been a place where dialogue has thrived, but do you see there being a valuable reason to keep some spaces comment-free?

If those questions don’t get your brain churching, why don’t you pop over to my HuffPost piece and see if there are ideas there that resonate with you.

And, from my heart, may you have a blessed Solstice and a Happy Yule!

The internet runs on an interesting mixture of transparency and secrecy. Some of us tell all, and others build identities behind which to hide.

Some of us do a little of both.

I began writing under the name Teo Bishop in 2009 in order to provide me with the safe space to explore my evolving religious identity. My given name was wrapped up in other things, like this:

And this:

And even this:

 

Before I was a blogger named Teo Bishop, I was an artist named Matt Morris.

I’ve been doing music since I was a little kid, been a pro since I was a teenager, and up until the last year or two, I’ve done little else. Music has been my mainstay, my bread and butter, my life-long career.

But then I discover through writing this blog, and through all of the work I’ve done in dialogue about matters of religion, faith, and practice, that there are many means for being expressive outside of music. My non-musical work fulfills me in ways that the business of music never has. I love writing for Patheos and HuffPost Religion, and I’m developing new ideas about how I might be able to contribute to the betterment of the Pagan Community at large, and my religious community of ADF in particular.

I also love to write songs. When my blog goes quiet for a few weeks, that’s usually what I’m doing. My Indiegogo Campaign, which closed this last week, was an attempt to reintroduce and re-prioritize music in my life, and while it may not have succeeded in raising the funds, it was certainly successful in reminding me how important a role music plays in my life.

At some point, we must all come out. We must all be honest about how we’ve compartmentalized to excess, how we’ve created new masks — either out of fear or in an attempt to approximate privacy in a increasingly non-private society. We must recognize when it is time to integrate all of our disparate parts (T. Thorn Coyle might say that it is always time to integrate).

While my situation may look rather extreme — my relative fame in the music world necessitating a new name, a new series of URL’s and social network profiles in order to grow in my religious practice — I don’t think I’m the only one who has gone to such measures in order to explore the subtleties and complexities of their identity. We’re living in a rather strange time; one in which many, if not all of us are negotiating our identities for public consumption. Every status update is a mini-press release; every tweet a soundbite. Some of us apply a kind of close-scrutiny about what messages we broadcast to the world in a way that was once reserved only for major public figures and celebrities.

It’s all very bizarre, when you take a moment to think about it.

But my coming out is not simply an act of confession about another online identity. I’m choosing transparency at this time because I believe doing so may be the only way I can move forward in both my music and my writing. I was never two people — I was always, only one. There’s no sense in pretending otherwise. My nom de plum has become my legal name, and my given name a stage name, but the person beneath has remained throughout the process.

Teo Bishop has always been Matt Morris, and Matt Morris has always been Teo Bishop.

I offer this up to you, my loyal, inquisitive, insightful readership. I share these heretofore hidden parts of myself, trusting that you’ll likely google up a good bit more (it’s all there on the interwebs, after all). I trust that the act of being honest with you is worth whatever risk comes with it.

And I leave you with the song I’m perhaps most proud of, Eternity; a song which affirms that I am — we are — all of the identities that have ever been, that are ever being, and that ever will be. From the song:

“I’m telling you / with sincerity / that what you do / and what you be / is go’n follow you / like it follow me / and be with you for / eternity.”