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Photo by YAT OP

Photo by YAT OP

Sometimes I find myself out of balance.

Today, for example, I came into my room — the place where I light my incense, still my mind, perform acts of reverence and celebration — and I found myself uncertain about how to begin.

My mind was a repository for too many things. There was clutter everywhere.

Thoughts about music…

Thoughts about leadership…

Thoughts about love and relationship…

Thoughts about the responsibilities I’ve taken on…

These things clouded my mind, and made it very difficult to listen.

Listening, I’ve come to learn, has to happen first before any meaningful creation can occur. (This is why I prefer a silent space in which to write.)

I find that I don’t often know what to do when I’m in these moments of crowded-headedness. My first impulse is to try to organize the mess. (Not eliminate it, mind you, but organize it.) This rarely leads to resolution; instead, I feel little more than a mild sense of productiveness. I feel like:

Well, at least I’m doing something.

Other times I open up a browser window and find something to read. I scan Facebook, or I look at the comments on a post or a status update. I engage with others and allow the dozens of freeze-frame conversations to be my focus. I chat about someone else’s writing, someone else’s ideas, something mildly stimulating or (at times) completely engaging. Doing this feels like:

Well, at least I have something to say.

There are other ways I distract and occupy myself, but none of them seem to address what’s really going on.

And just what is really going on?

I think — and it’s a hunch more than anything — that in these foggy-brain moments I have forgotten, however briefly, what it is that brings me into alignment with my deepest, greatest sense of happiness and purpose.

(a.k.a. My True Will.)

I don’t know how to take that first step into the labyrinth because I have forgotten why taking that step is meaningful.

This morning I wrote the following update on Facebook; writing it was an attempt to kick-start my creativity after the first draft of this post petered into self-pity:

Each day we begin again. Each day we must make decisions about how to live, how to connect, how to release, how to create. Living is an art, even if at times it feels like little more than a struggle.

Being present with our own creative nature — the place where our humanity comes to look very much like something divine — helps us to be artful in our living.

How do you begin each day?

I wrote these words and realized that by reaching out to others, I care for myself. There is a connection between outreach and inreach (that should be a word), between service to others and service to myself, between the compassion I show for my community and the compassion I offer to myself.

These things are connected.

My mother used to tell me that when I felt sorry for myself I should do something for someone else. For the longest time I thought that her advice would have the negative side affect of fostering denial about what was really troubling me, but I think I was wrong. Turning my focus to the well being of others reminds me of what “well being” feels like. That act of turning outward has a profound and amazing affect on my own inner reality.

This isn’t to say that I shouldn’t sort some things out in my own head, away from the view of others. I certainly have my own work to do. But it’s a reminder that in moments of frustration or confusion, or when there is a lack of space in one’s mind, there is a great benefit in becoming a servant to others.

Turning outward in service is — I promise you — a service to yourself.

Each day we begin again. I begin with a mind and heart of service, and by showing love and compassion for others I receive the benefits of love and compassion in my own heart. I encourage creativity, and in the process I experience creativity. I remind others of the artful nature of living, and I am graced with a glimpse of the art in my own life.

This is how I began today.

How will you begin?

We’re searching for new beginnings, my friend and I.

Yesterday, we took to driving along open roads, through fields turned yellow from the heat, with music playing loud enough to drown out all else, and we let the sound paint a picture of how much we’d changed.

A year ago, my friend and I let go of summer.

For me, the transition to autumn was swift and certain, and I gave myself no time to mourn the loss of light. For him, it was different. The slow draining of color from the maple leaves allowed for a deep, lasting sorrow to set in. And when the winter came, it stayed. There was little in the way of spring blossoms, and the summer heat has only felt oppressive.

The cold persists in defiance of the sun.

I’ve encouraged my friend, as I find I’m doing with many people these days, to try and root himself in a daily practice. When we get stuck in a season, and we feel unable to be fully present, I advocate that we make some new ritual to place us firmly in the season of the moment. It needn’t be complicated, only sincere.

For me, my personal practice is influenced by a variety of sources, some of which are quite complicated. I was born and bred an Episcopalian, and as such, my individual religiosity tends to be more structured and formal. I favor liturgy over improvisation (that is, unless I’m singing), and my daily rituals, when spoken aloud, are delivered in a tone that would be familiar to many an Anglican. But it doesn’t have to be that way for my friend, or for anyone who is searching for a method to feel present and connected again.

If I were to proselytize anything, it would be for everyone to develop their own personal religion; to make their heart into a hearth for lighting their own, distinct, sacred fire. How this is done is not of great importance to me, so long as it is done with intention, and done regularly enough to create a deep and lasting groove in your consciousness.

Ice on Fire, by Eugenijus Radlinskas

For me, I need to turn my little room into a sanctuary. I need to light my incense, prepare my offerings, speak with reverence and clarity to the gods in my heart, to all that is seen and unseen. I need the drama, because that’s a part of who I am.

For you, it could be as simple as standing in the morning sun, eyes open or eyes closed, and placing your awareness on your center, or your edges, or the feeling of the dirt, the tile, the carpet underneath your feet.

Whatever method feels right for you, the important thing is that the fire in your heart remain lit, and that you honor that fire regularly. As I wrote on Imbolc earlier this yearI keep vigil to the fire in my heart, for the fire is a birthright, an inheritance, and the fire will keep me warm as the summer turns to fall, and the fall to winter. The fire will sustain me through the cold, and prepare me once again for the return of the sun. I light this fire, and I experience a new beginning.

This is what I want for my friend, and this is what I want for you, as well.

So I ask you, my insightful readers:

If you were me, and you found yourself in dialogue with a friend or family member who felt disconnected from the fire in their heart — their feeling of passion, their sense of purpose, and their connection to divinity – how would you advise them to get reconnected? What words or rituals might you share in order to help someone discover that fire again? Is there is a part of your personal practice that would be helpful?

How would you help get someone unstuck from their perpetual winter?