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I am on the cusp of a new beginning.

New beginnings are terrifying. And liberating. And challenging. And not without a degree of nostalgia and loss. Things have to end in order for other things to begin.

Circle of life, and all that stuff.

My house is almost completely packed up. Our bed is on the floor, without a frame. We sold the bedroom set a few weeks back — in part because we’d grown tired of it, but also for the cash. Sleeping on the floor has been a strange, college-like experience. I feel like I’m in my early 20’s again. That is… until I see someone in their early 20’s. They all have so much hair.

My blog has been still and silent for over a month. It’s the longest hiatus I’ve ever taken from blogging since I started this project in December of 2010. (See the archives for proof.) I haven’t really known what to blog about, for one. But even more than that, I’ve been aware of the fact that what I needed most was not documentation of my life, but rather a fuller engagement with my life. Blogging, or any kind of self-reflective, memoir-esque style of writing, when done with extreme regularity, can begin to transform one’s perception of their life. Instead of it being the thing that you are doing it becomes the thing that you might be able to write about.

Life is more than just content.

So I stepped back. No need for a big announcement. The blog wasn’t expiring, nor did I have any real sense of when it would pick up again. I’m not even sure it’s picking up right now, to be honest. But the time away was necessary considering the transitions that were on the horizon.

In two days I will say goodbye to Denver, to all the people who I love, and I will drive across country with my husband, our three dogs, and our truckload of stuff. We’ll arrive in Portland on Monday and then something new will begin.

And I have no idea what that will look like.

natura_pagana - Le Mat

Image by Diego da Silva

When we first started talking about moving to Portland, I had this vision of finding other like-minded Druids and starting up an ADF grove. Oregon seems like a good breeding ground for Druids, and I romanticized the idea of fostering a small community once I arrived. This could still happen, although it won’t be with ADF. I couldn’t say which group it would be affiliated with, as I haven’t been inclined to pursue membership anywhere else just yet. I’m still very, very much a solitary.

A solitary without a regular practice, at that.

So it’s interesting to imagine what this blog could become in the coming months. How, without any religious structure or form, will I continue to reflect on or engage in a spiritual life? Have I been that dependent on belonging to a group in the past that I cannot write and reflect without one?

I don’t think so, but I don’t know.

That’s the thing about new beginnings. The are necessarily shrouded. They are not transparent. There is mystery inexorably woven into every aspect of them. We don’t know where we’ll get our food, walk our dogs, build community. We don’t know how the weather will feel, how the land will look as the seasons change, or how we will be embraced by the people of Portland. We have no clear sense of what the future will bring.

But I think that those are the conditions which make possible some real magic.

So maybe when we get to Portland I’ll start blogging with more regularity. Maybe I’ll write about what it feels like to live around so much lush greenery. Maybe I’ll write about what it’s like to live so close to a river, or in a place that’s not dry as a bone. Maybe I’ll stumble upon some little metaphysical shop and spark up a conversation that leads to a post, or I’ll meet a Witch or a Druid or a Unitarian that I’d only known on Facebook, and maybe that interaction will shed light on something that has, unbeknownst to me, been hidden. Maybe I’ll discover a spiritual practice again. Maybe I’ll find the room to try something new, or better yet, to try something old, something forgotten, underutilized, or neglected. Maybe there will be more new beginnings than I know what to do with, and I’ll have to write about all of them.

Or maybe I’ll do something altogether different.

I don’t know.

This time away from blogging has reminded me that you have to live a meaningful life first, and then write about it. You can’t write your way into happiness, or understanding, or peace, or even wisdom. You — or, more specifically, I — cannot just parse out life within the pixels. I have to get a little dirty. I need to spend some actual time being embodied.

Writing is not a substitute for living. Writing is simply a reaction to living.

 

A few added notes:

• Check out the upcoming edition of Witches & Pagans with Your’s truly on the cover and pre-order your copy here. T. Thorn Coyle asks some insightful questions, and the conversation that ensued went to places I hadn’t expected it to go.

• The good people at Belham Apothecary (aka Horn of Hern Home Arts) sent me a delightful little gift basket of incenses, soaps, perfume blends and ritual items. The owners of the shop are a delightful young couple from Georgia, and I’d highly recommend paying their Etsy shop a visit.

• In case you missed it here is my writeup of the Sacred Harvest Festival on The Wild Hunt. I have a feeling I may do more reflecting on this experience once we get settled into our new home.

• Lastly, if you’re an Oregonian and we haven’t already met on Facebook or Twitter, please say “hello” in the comments. We don’t know many people in town, and it would be great to feel like we aren’t complete strangers when we arrive.

Results, by Rosa Saw

“There can be no direct results of ritual. The results are always just part of the fabric of all action.”

— Sean Michael Morris

As I prepare for my upcoming appearance at the Sacred Harvest Festival I’ve been giving thought to assumptions I’ve made about Paganism; assumptions that many of us make.

We assume the Wheel of the Year. Many of us assume a circle. We assume nature reverence, but I’m not sure how many of us connect that ideal to our own patterns and habits of consumption. We assume gender for things that (I think) are genderless. We often assume and ascribe a universality to European forms of Paganism, and sometimes take that one step further to assume whiteness where race or ethnicity should play no part.

We make a lot of assumptions.

And I think, to a degree, that’s to be expected. One studies in a tradition and begins to adopt aspects of the worldviews inherent to that tradition. If universality — true universality — is not central to that tradition, you’re bound to pick up certain tribe-specific ways of thinking.

In some respects, the training I received in ADF (which, I should note, was a partial, incomplete training) is one that seeks to inform modern Pagan practices with knowledge about ancient cultures. It works with the Wheel of the Year and is rooted in and influenced by Indo-European practice and worldview. One might say that ADF Druidry it’s prototypically Pagan, even with it’s differences and distinctions from it’s more popular cousin, Wicca.

And ADF assumes, as many modern Pagan traditions do, that rituals (especially public ones) should result in something. At the very least, an ADF ritual is designed to facilitate reverence and piety; the result is often a deeper and more meaningful connection with the Kindred. These rituals can also include some kind of magickal working, but even if there is no intent to do magick there is always the expectation — the assumption — that the ritual should do something (i.e. have a result) in the physical world.

But then there is this idea that rituals are “just part of the fabric of all action.” Rituals, when seen this way, are ordinary, poetic acts that, if done well, draw people into a deeper awareness of the extraordinary reality that already exists everywhere around and inside of them. The rituals themselves aren’t fabricating the awesomeness; they’re simply reminding you that the awesomeness is already there.

That could be result enough.

Perhaps it isn’t so much a question of articulating what results I’d like to get from the ritual I lead at SHF, but rather the intent of the ritual that I should focus on. It seems like intention is the only thing you really have control over when putting this kind of thing together. The results will be what the results will be. That really isn’t up to me. But the intention? That I can (and should) decide in advance.

So my intention is for this ritual to push through my assumptions about what a Pagan ritual can look and feel like; to play with ideas of sound and movement, silence and song; to inspire participants to find a still place within, the place where their creativity is born, and to bring that creativity out in a joyous way.

Here’s the description language of my Sacred Harvest Festival ritual:

Harvest of the Soul

When we harvest, we sing. When we pray, we dance.

This is the season of the harvest, a season to look inward and reap what we have sewn. In this musical, movement-oriented, participatory ritual, we will gather together and make a good song in celebration of the harvest, acknowledging the hardships and rewards of a season of good work.

This all-ages ritual will be influenced by certain aspects of ADF Druidry, and will seek to make welcome participants from a wide variety of Pagan paths. Bring an open heart and open mind, and prepare to lift up your voice in celebration of this sacred time.

Boom. That is my intention. The results aren’t something to concern myself with too much between now and when the festival begins on August 5th. If anything, it’s time to start imagining the “how” of the ritual…

I’m curious —

If you’ve ever designed rituals, what has been your process? Is it important for you to attain some specific result, and is this something you achieve by a magickal working? Are you aware of the assumptions that you regularly make, and do you focus any of your work on challenging those assumptions?