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jlhopgood - His Hand

“Excuse me,” the voice said from off to my side. “Can you help me?”

She was an old woman, perhaps in her 80’s. Her bones looked small and fragile. She wore a dirty coat. For some reason the coat really bothered me. This woman shouldn’t have been out there in the cold. She should have been in a home; in a warm, clean place. She should have been cared for. But instead she was on the sidewalk beneath the Sur la Table, calling me to her.

“Yes. How can I help you?”

Perhaps she wanted money. I would have given it to her, no questions asked.

“Could you help me stand up? I need to get turned around so that I can walk up to Whole Foods.”

She was sitting, hunched over the walker about half a block from the grocery store. I placed my hands under her shoulders as gently as I could and lifted her up. She moved as though my speed might break her, so I let her set the pace. Once she was standing and redirected she thanked me, and headed on her way. It was a simple goodbye. All she wanted was that small bit of help and nothing more.

I turned to see my husband with tears in his eyes. That’s his natural response to seeing people in pain, or dogs without homes, or whenever he thinks about kids so poor that they might not ever get a gift from their parents.

I pulled him close to me.

After a few minutes we made our way back toward our original destination, Powell’s Books. We were just a few feet into the store, climbing down the stairs towards the bookshelves when it happened. Into my head came the thought,

“I’m just going to go ahead and believe in God.”

My first response was to think,

“What? What does that even mean?”

The thought felt like it was mine but also not mine, as though there was something outside of me motivating it. It’s like the thought happened to me. It didn’t feel like some kind of clouds-parting conversion experience. It was just a calm, still voice making the declaration that I was going to believe in God.

In the Patheos article, What Is A Christian, Marcus Borg unpacks the etymology of “believe” in a way that sheds light on what this unexpected thought may mean in my life.

He writes:

… The language of “believing” has been part of Christianity from the first century onward. But it didn’t refer primarily to believing the right theological beliefs. It meant something like the English word “beloving.” To believe in God and Jesus was to belove God and Jesus. Namely, it meant to commit one’s self to a relationship of attentiveness and faithfulness. Commitment and fidelity are the ancient meanings of faith and believing.

Even the two most frequently heard Christian creeds, the Apostles’ Creed and the Nicene Creed, reflect this understanding. They both begin with the Latin word credo, most commonly translated into English as “I believe.” But the Latin roots of credo mean “I give my heart to.”

(emphasis mine)

Looking at it now I think that this is what happened in the moment those words came into my mind: I gave my heart to God. It was hardly an altar call experience. In fact, it didn’t feel like something I was making a choice about at all. It was just the natural response to this encounter on the street.

My heart has not been the same since that woman reached out to me. Something inside me feels differently, as though my capacity to feel was just increased exponentially. The thought of people in pain, people without food, people without the feeling of love in their lives — these things have been affecting me in a way that they never have before — even during my pre-Paganism Christianity.

God likely doesn’t need my help, but this woman did. And others like her do. The lesson I take from this experience (perhaps the first lesson of many) is that through serving others I experience the love of God. Through giving freely of myself I come to better understand Christ. When I serve, I experience the Divine within myself and in others.

This woman called me back to beloving God by allowing me to serve her. It’s a calling I cannot deny or easily dismiss.

 

Photo by Jlhopgood

I’m overwhelmed with thoughts of Jesus.

Jesus and God and Christianity and the Lord’s Prayer and compassion and forgiveness and hope and judgement and freedom from judgement and all of the things which made (and make) me feel connected to the Sacred.

I don’t know what to do with all of this.

andormix _ Jesus

It started when I saw a woman sitting on the sidewalk next to her shopping cart. She was filthy and small, and she looked deeply tired. Bringing her food I asked,

“How are you?”

She looked up at me, a bit surprised at having been spoken to or asked after. She thought for a moment.

“I’m recovering,” she said somberly.

My heart broke a little. It wasn’t the response I expected. It was so vulnerable, and honest. Her statement felt unfathomably large, as though she was recovering from all of the things that had ever been done to her.

She seemed grateful for the attention, and for the food.

“God bless you,” she said, sincerely.

My heart broke some more.

I headed off, feeling heavier in my boots.

Further down the path, I heard the call of a crow. I looked up and saw it sitting on top of a telephone pole. I thought of the Morrigan.

Remember me.

I felt a bit jarred. The crow seemed to take notice, and then began to fly.

I walked in the direction of the crow, uncertain. Walking in the other direction on the opposite side of the street was a man holding a book under his arm. There was a yarmulka on his head. He looked at me, probing. Are you a part of my tribe? I looked similar to many of the Orthodox men walking through the neighborhood, but not an exact match. Close, but not close enough.

The words sink a little deeper.

Am I a part of his tribe?

There is this dialogue running in me that keeps returning to the religion of my youth and young adulthood; to the man who was the subject of so many of my conversations. There is also my Paganism, built and cultivated over the past four or five years. It is young and lacking the same kind of deep root system I developed in my Christianity, but it is still a part of me now.

My Druidic studies are calling me to look at the world as an enchanted, alive, vibrant and magical place. There’s a shortage of that perspective these days. Meditating on these ideas brings me peace. But then I see someone who is broken, or damaged, or simply doing their best to not fall apart, and I think back to the lessons of compassion and kindness I learned in the Church. I feel compelled to love other people without reservation. I feel compelled to offer them respite. I feel compelled to feed them, to care for them, to treat them with dignity and respect.

These are the desires that rise up out of my memories of the Lord’s Prayer, or the stories of Jesus. These are the principles that I valued about my Christianity.

And I don’t know what to do with all of this reflection, or how to talk about it. I don’t think I’m becoming a hard-core or born again Christian, or even a Christo-Pagan. But there is a softening inside of me that feels directly connected to Jesus and to the language of mystical and contemplative Christianity.

Just the other day, after a similar encounter with an old woman on the street in Portland, I had the thought —

“I’m going to go ahead and believe in God.”

The thought came into my head before I could censor it.

A few days later I polished a Celtic cross that I’d picked up a few years back. It’s a replica of one I saw on pilgrimage in Ireland, the place where I first found Brighid. I hung the cross around my neck beside my Awen and acorn pendants. It’s still hanging there at this moment.

So there’s this softening to Jesus, and a confusion about what that means, and — in no small way — a concern about how this occurrence will be perceived by others.

Will Pagans see this as proof that I was never really one of them? Will Christians see this as proof that God is calling me back to the Church?

 

Photo by  Isaac Torrontera